On this day the cattle shed is cleaned and neatly plastered and sketches of bullocks, bullock carts, ploughs and other agricultural implements are drawn on the walls. Bullocks are bathed and decorated with flowers and sandle-paste. Their horns are oiled. The rituals of worship takes place in the cattle-shed itself for which Brahmins are not needed. A piece of new cloth is placed on the back of the bullocks and they are fed with rice-cakes and pulses.
In the afternoon the bullocks are taken to a field where all the agriculturists gather. Each bullock is made to jump over an altar known as Gahma bedi and this portion of the fertival is called Gahma dian. It is said that this is reminiscent of similar festival first arranged by Baladeva Himself when He first took the bullocks to plough the land for agriculture.
Though essentially a festival of agriculturists, this festival has other religious and social ceremonies too. The other name of the festival is Rakhi Purnima or Rakshya Purnima. The religious scriptures testify that on this day Kunti, the mother of the Pandavas vested the responsibilites of safety of her sons to Lord Krishna as the Kauravas wanted to kill them. So, the festival goes on from that date and is known as Rakshya Purnima or full-moon day of protection. On this occasion the Brahmins of Orissa go from house to house and bind sacred threads on the wrist of the people invoking Gods to protect their lives. In northern India it is mostly a social festival in which sisters bind sacred threads on the wrists of their brothers to protect them from dishonour. This tradition though new to Orissa is slowly gaining ground.